Others here and elsewhere have written on the basic principles we use (body axes, centering, rooting, etc.) in much greater detail and in greater depth than I can, so I will leave the reader to explore them on their own. I will also assume the reader knows the rules of sanda and how a sanda match typically proceeds.
The sanda session we held here in Tokyo on September 18th, 2006, was to be my second attempt at applying those principles against a real live human opponent who would be trying to impose their own will upon me at the same time. My goals this time were the same as they were last time: remain calm, keep my structure intact, claim victory over my own fears and anxieties.
In the last session I accomplished some of those goals, and this time I was hoping to build on the experience and on my training in the interim. I am happy to say that I have made some progress, which I will report for you now.
My match was the first of the evening, and I was paired with a newcomer. A grappler, he is well built for the ground game. For stand-up, however, he seemed far too tense. In a way, this perhaps encouraged me to let go of my own tension, calm down, and deal with his attacks successfully. Of course, I took my own share of hits (including one that gave Mitsuhashi my back and very quickly ended the engagement), but for the most part I gave a good account of myself.
By the end of my match, I knew that I still had to work on pursuing my three goals, but I also knew that if I am able to do this much with little or no time dedicated to sparring practice, then the Aunkai way (Frame <> Principle <> Foundation) must be the real deal.
Watching the rest of the matches that day only reinforced my conclusions. In particular, the need to stay loose and fluid, the need to stay in gthe pocket?Ewith your assailant, and the ultimate futility of a purely technical approach were clear to me.
The next step for me is to constantly be training as though the next sanda session were tomorrow, since the pursuit and ultimately the accomplishment of my three goals can only lead me to one place: total control of the self, and therefore by extension control of my opponent to the point where the idea of gopposition?Eitself becomes unnecessary.
Long live the Aunkai!
(Adam Xavier/Aunkai bujutu class)
